{"id":75602,"date":"2026-01-12T15:28:03","date_gmt":"2026-01-12T15:28:03","guid":{"rendered":"https:\/\/permbledhja.com\/?p=75602"},"modified":"2026-01-12T15:28:03","modified_gmt":"2026-01-12T15:28:03","slug":"goranet-dhe-torbeshet-ne-optiken-boshnjake-nje-analize-kritike-e-tekstit-te-esad-rahiqit","status":"publish","type":"post","link":"https:\/\/permbledhja.com\/sq\/goranet-dhe-torbeshet-ne-optiken-boshnjake-nje-analize-kritike-e-tekstit-te-esad-rahiqit\/","title":{"rendered":"Goran\u00ebt dhe torbesh\u00ebt n\u00eb optik\u00ebn boshnjake: Nj\u00eb analiz\u00eb kritike e tekstit t\u00eb Esad Rahiqit"},"content":{"rendered":"

Nga: Ismet Azizi<\/strong><\/p>\n

N\u00eb vitet e fundit, n\u00eb diskursin akademik dhe politik boshnjak \u00ebsht\u00eb shfaqur nj\u00eb prirje e fort\u00eb p\u00ebr t\u00eb integruar komunitetet myslimane joshqiptare t\u00eb Ballkanit – si goran\u00ebt n\u00eb Kosov\u00eb, torbesh\u00ebt n\u00eb Maqedoni dhe pomak\u00ebt n\u00eb Bullgari – n\u00eb nj\u00eb identitet t\u00eb p\u00ebrbashk\u00ebt boshnjak. Nj\u00eb shembull i qart\u00eb i k\u00ebsaj tendence \u00ebsht\u00eb teksti i Esad Rahiqit [Rahi\u0107], i cili p\u00ebrpiqet t\u00eb vendos\u00eb nj\u00eb vij\u00eb t\u00eb drejt\u00eb historike nga bogumil\u00ebt mesjetar\u00eb deri te boshnjak\u00ebt e sot\u00ebm. Ky artikull synon t\u00eb jap\u00eb nj\u00eb analiz\u00eb kritike t\u00eb k\u00ebtij teksti, duke evidentuar mungesat, shtremb\u00ebrimet dhe anshm\u00ebrit\u00eb e tij, sidomos n\u00eb raport me elementin shqiptar dhe proceset e shumanshme t\u00eb asimilimit.<\/p>\n

Rahiqi pohon se identiteti \u201cgoranc\u201d \u00ebsht\u00eb shpikje e regjimit t\u00eb Milosheviqit [Milo\u0161evi\u0107] dhe e SANU-s\u00eb [Akademia Serbe e Shkencave dhe Arteve], p\u00ebr t\u2019i ndar\u00eb goran\u00ebt nga \u201ctrupi boshnjak\u201d.[1]<\/a>\u00a0Edhe pse kjo \u00ebsht\u00eb pjes\u00ebrisht e v\u00ebrtet\u00eb, ai harron se edhe kategoria \u201cMusliman\u201d (1971-1991) edhe \u201cBoshnjak\u201d (pas 1993) jan\u00eb po aq konstrukte politike t\u00eb krijuara nga shteti jugosllav dhe m\u00eb pas t\u00eb p\u00ebrvet\u00ebsuara nga elitat boshnjake. Pra, \u201cgoranc\u00ebt\u201d nuk jan\u00eb m\u00eb shum\u00eb t\u00eb shpikur se \u201cmusliman\u00ebt\u201d apo \u201cboshnjak\u00ebt\u201d.<\/p>\n

N\u00eb tekst, shqiptar\u00ebt paraqiten vet\u00ebm si \u201cpla\u00e7kit\u00ebs\u201d t\u00eb bag\u00ebtive t\u00eb goran\u00ebve n\u00eb shek. XIX. Autori mohon faktin se shum\u00eb fshatra t\u00eb Lum\u00ebs dhe Opoj\u00ebs u shqiptarizuan n\u00eb shek. XVIII-XIX, dhe se pas vitit 1912 shqiptar\u00ebt e Gor\u00ebs shpesh u regjistruan si \u201cturq\u201d ose \u201cmusliman\u00eb\u201d p\u00ebr shkak t\u00eb presionit administrativ serb. K\u00ebshtu, Rahiqi e zhduk elementin shqiptar nga historia e Gor\u00ebs, duke e z\u00ebvend\u00ebsuar me nj\u00eb narrativ\u00eb boshnjakizuese.<\/p>\n

Nj\u00eb nga shtyllat e tekstit \u00ebsht\u00eb pretendimi se termi \u201cTorbesh\u201d rrjedh nga bogumilizmi mesjetar dhe d\u00ebshmon p\u00ebr vazhdim\u00ebsin\u00eb e k\u00ebtij komuniteti deri te boshnjak\u00ebt e sot\u00ebm. N\u00eb realitet, kjo \u00ebsht\u00eb nj\u00eb tez\u00eb ideologjike:<\/p>\n

– nuk ka d\u00ebshmi q\u00eb termi \u201cTorbesh\u201d t\u00eb p\u00ebrdorej p\u00ebr bogumil\u00ebt para osman\u00ebve;
\n– shumica e studiuesve e shohin islamizimin e goran\u00ebve si proces tipik t\u00eb periudh\u00ebs osmane, jo si vijim\u00ebsi t\u00eb herezive mesjetare;
\n– p\u00ebrdorimi i bogumilizmit synon t\u00eb krijoj\u00eb nj\u00eb \u201cantigjenez\u00eb\u201d q\u00eb legjitimon boshnjakizimin.<\/p>\n

Rahiqi n\u00ebnvizon elementet sllave dhe romane n\u00eb gjuh\u00ebn e goran\u00ebve, por nuk p\u00ebrmend huazimet nga shqipja, t\u00eb cilat jan\u00eb t\u00eb shumta dhe tregojn\u00eb bashk\u00ebjetes\u00eb t\u00eb gjat\u00eb me shqiptar\u00ebt.<\/p>\n

Kur flet p\u00ebr ndryshimin e mbiemrave, ai flet p\u00ebr \u201calbanizim\u201d, por faktet tregojn\u00eb t\u00eb kund\u00ebrt\u00ebn: mbiemrat jan\u00eb serbizuar (\u2013i\u0107) ose turqizuar (\u2013ler, \u2013lar, \u2013o\u011flu) n\u00eb periudha t\u00eb caktuara, sidomos gjat\u00eb shp\u00ebrnguljeve p\u00ebr n\u00eb Turqi n\u00eb vitet 1950-1960. Teza e \u201calbanizimit\u201d \u00ebsht\u00eb shtremb\u00ebrim.<\/p>\n

Autori sjell me merit\u00eb d\u00ebshmi t\u00eb dhun\u00ebs serbe gjat\u00eb vitit 1912-1913, p\u00ebrfshir\u00eb masakrat n\u00eb Restelic\u00eb, Krushev\u00eb e Brod, duke cituar edhe Dimitrije Tucoviqin [Tucovi\u0107]. Por, ai shmang theksimin se viktimat kryesore ishin shqiptar\u00ebt mysliman\u00eb, t\u00eb cil\u00ebt shpesh ishin fqinj dhe t\u00eb lidhur me goran\u00ebt.<\/p>\n

Po ashtu, Masakra e Tivarit (1945) reduktohet nga autori vet\u00ebm n\u00eb \u201cshtat\u00eb banor\u00eb t\u00eb Gor\u00ebs\u201d, kur dihet se aty u vran\u00eb mij\u00ebra shqiptar\u00eb dhe boshnjak\u00eb nga Kosova dhe Sanxhaku.<\/p>\n

Teksti mbyllet me thirrjen: \u201cPropozoj q\u00eb t\u00eb mbetemi nj\u00eb popull\u201d. Ky nuk \u00ebsht\u00eb konstatim shkencor, por nj\u00eb platform\u00eb politike p\u00ebr boshnjakizimin e goran\u00ebve dhe torbesh\u00ebve. Krahasimi me boshnjak\u00ebt e Sanxhakut \u00ebsht\u00eb i gabuar: atje procesi kryesor ishte asimilimi i shqiptar\u00ebve mysliman\u00eb, jo ruajtja e ndonj\u00eb identiteti \u201cboshnjak\u201d t\u00eb hersh\u00ebm.<\/p>\n

Teksti i Esad Rahiqit \u00ebsht\u00eb m\u00eb shum\u00eb nj\u00eb ese ideologjike sesa studim shkencor. Ai synon t\u00eb legjitimoj\u00eb nj\u00eb projekt boshnjakizues, duke minimizuar elementin shqiptar, duke abuzuar me konceptin e bogumilizmit dhe duke anashkaluar proceset e serbizimit e turqizimit.<\/p>\n

N\u00eb realitet, goran\u00ebt jan\u00eb nj\u00eb komunitet i nd\u00ebrlikuar ballkanik, me shtresa sllave, shqiptare, turke, vllahe dhe orientale. Historia e tyre nuk mund t\u00eb reduktohet n\u00eb nj\u00eb \u201cdeg\u00eb t\u00eb boshnjak\u00ebve\u201d. \u00c7do p\u00ebrpjekje p\u00ebr t\u2019u imponuar nj\u00eb identitet t\u00eb vet\u00ebm \u00ebsht\u00eb pjes\u00eb e politikave t\u00eb asimilimit – qoft\u00eb serbe, maqedonase apo boshnjake – t\u00eb cilat kan\u00eb cenuar gjithmon\u00eb autenticitetin e tyre historik. \/Telegrafi\/<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Ismet Azizi N\u00eb vitet e fundit, n\u00eb diskursin akademik dhe politik boshnjak \u00ebsht\u00eb shfaqur nj\u00eb prirje e fort\u00eb p\u00ebr t\u00eb integruar komunitetet myslimane joshqiptare t\u00eb Ballkanit – si goran\u00ebt n\u00eb Kosov\u00eb, torbesh\u00ebt n\u00eb Maqedoni dhe pomak\u00ebt n\u00eb Bullgari – n\u00eb nj\u00eb identitet t\u00eb p\u00ebrbashk\u00ebt boshnjak. Nj\u00eb shembull i qart\u00eb i k\u00ebsaj tendence \u00ebsht\u00eb teksti […]<\/p>\n","protected":false},"author":1,"featured_media":75603,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[3676],"tags":[3726,3727],"yoast_head":"\nGoran\u00ebt dhe torbesh\u00ebt n\u00eb optik\u00ebn boshnjake: Nj\u00eb analiz\u00eb kritike e tekstit t\u00eb Esad Rahiqit<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/permbledhja.com\/sq\/goranet-dhe-torbeshet-ne-optiken-boshnjake-nje-analize-kritike-e-tekstit-te-esad-rahiqit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Goran\u00ebt dhe torbesh\u00ebt n\u00eb optik\u00ebn boshnjake: Nj\u00eb analiz\u00eb kritike e tekstit t\u00eb Esad Rahiqit\" \/>\n<meta property=\"og:description\" content=\"Nga: Ismet Azizi N\u00eb vitet e fundit, n\u00eb diskursin akademik dhe politik boshnjak \u00ebsht\u00eb shfaqur nj\u00eb prirje e fort\u00eb p\u00ebr t\u00eb integruar komunitetet myslimane joshqiptare t\u00eb Ballkanit – si goran\u00ebt n\u00eb Kosov\u00eb, torbesh\u00ebt n\u00eb Maqedoni dhe pomak\u00ebt n\u00eb Bullgari – n\u00eb nj\u00eb identitet t\u00eb p\u00ebrbashk\u00ebt boshnjak. 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