{"id":75442,"date":"2026-01-06T15:09:13","date_gmt":"2026-01-06T15:09:13","guid":{"rendered":"https:\/\/permbledhja.com\/?p=75442"},"modified":"2026-01-06T15:09:13","modified_gmt":"2026-01-06T15:09:13","slug":"diaspora-qe-voton-dhe-iken","status":"publish","type":"post","link":"https:\/\/permbledhja.com\/sq\/diaspora-qe-voton-dhe-iken\/","title":{"rendered":"“Diaspora q\u00eb voton dhe ik\u00ebn”"},"content":{"rendered":"

Shkruan: Baton Haxhiu<\/em><\/strong><\/p>\n

Diaspora si mit elektoral, shumic\u00eb e p\u00ebrkohshme dhe vot\u00eb pa kosto<\/p>\n

Para se t\u00eb flitet p\u00ebr simbolik\u00eb, nacionaliz\u00ebm apo mit elektoral, duhet th\u00ebn\u00eb nj\u00eb fakt q\u00eb rrall\u00eb artikulohet hapur. Diaspora nuk \u00ebsht\u00eb vet\u00ebm votuese. Ajo \u00ebsht\u00eb edhe financuese. P\u00ebr vite me radh\u00eb, ajo ka mbajtur familje t\u00eb t\u00ebra n\u00eb Kosov\u00eb p\u00ebrmes remitancave, duke z\u00ebvend\u00ebsuar shpesh shtetin, tregun e pun\u00ebs dhe politikat sociale. Por n\u00eb momentin e zgjedhjeve, k\u00ebto para shnd\u00ebrrohen n\u00eb presion politik. Vota nuk k\u00ebrkohet, imponohet. Jo si debat, por si detyrim moral. Jo si bindje, por si kusht. Kjo \u00ebsht\u00eb pika ku ndihma ekonomike kthehet n\u00eb instrument pushteti dhe ku solidariteti degradohet n\u00eb keqp\u00ebrdorim brutal politik.<\/p>\n

Diaspora nuk ushtron ndikim vet\u00ebm p\u00ebrmes vot\u00ebs. Ajo e ushtron at\u00eb p\u00ebrmes paras\u00eb. Remitancat q\u00eb, p\u00ebr vite me radh\u00eb kan\u00eb mbajtur familje, kan\u00eb z\u00ebvend\u00ebsuar shtetin dhe kan\u00eb amortizuar varf\u00ebrin\u00eb, n\u00eb zgjedhje shnd\u00ebrrohen n\u00eb mjet presioni. Vota e rezident\u00ebve shpesh nuk \u00ebsht\u00eb zgjedhje e lir\u00eb politike, por refleks i nj\u00eb var\u00ebsie ekonomike. K\u00ebtu ndodh keqp\u00ebrdorimi m\u00eb brutal. Paraja q\u00eb duhej t\u00eb ishte ndihm\u00eb kthehet n\u00eb kusht\u00ebzim. Dhe demokracia, n\u00eb vend q\u00eb t\u00eb jet\u00eb shprehje e vullnetit t\u00eb lir\u00eb, reduktohet n\u00eb zgjatim t\u00eb transfert\u00ebs mujore. N\u00eb k\u00ebt\u00eb pik\u00eb, problemi nuk \u00ebsht\u00eb vet\u00ebm vota q\u00eb vjen nga jasht\u00eb, por vota q\u00eb blihet nga brenda p\u00ebrmes frik\u00ebs s\u00eb humbjes s\u00eb mb\u00ebshtetjes. Ky nuk \u00ebsht\u00eb solidaritet komb\u00ebtar. \u00cbsht\u00eb feudaliz\u00ebm modern me bank\u00eb per\u00ebndimore.<\/p>\n

Prandaj, n\u00eb k\u00ebto zgjedhje, diaspora ka votuar masivisht, si p\u00ebrmes vot\u00ebs me post\u00eb ashtu edhe p\u00ebrmes ardhjeve t\u00eb p\u00ebrkohshme n\u00eb Kosov\u00eb gjat\u00eb periudh\u00ebs s\u00eb pushimeve. Dhjet\u00ebra mij\u00ebra vota t\u00eb ardhura nga jasht\u00eb, t\u00eb kombinuara me mbi treqind mij\u00eb hyrje n\u00eb vend p\u00ebr pushim dhe votim, kan\u00eb prodhuar nj\u00eb ndikim t\u00eb drejtp\u00ebrdrejt\u00eb n\u00eb rezultatin zgjedhor dhe n\u00eb krijimin e shumic\u00ebs politike. Kjo pjes\u00ebmarrje, formalisht legjitime, ka nd\u00ebrtuar nj\u00eb realitet politik t\u00eb ve\u00e7ant\u00eb, pra nj\u00eb shumic\u00eb q\u00eb krijohet nga ata q\u00eb nuk jetojn\u00eb p\u00ebrditshm\u00ebrin\u00eb e shtetit, nj\u00eb vot\u00eb q\u00eb ushtrohet pa kosto t\u00eb drejtp\u00ebrdrejt\u00eb dhe nj\u00eb mit elektoral q\u00eb mb\u00ebshtetet m\u00eb shum\u00eb n\u00eb simbolik\u00eb sesa n\u00eb p\u00ebrmbajtjen e jet\u00ebs shtet\u00ebrore. Diaspora vjen, voton, krijon diferenc\u00ebn dhe largohet, nd\u00ebrsa pasojat politike, ekonomike dhe shoq\u00ebrore mbesin p\u00ebr ata q\u00eb jetojn\u00eb n\u00eb Kosov\u00eb. Pik\u00ebrisht ky tension mes vot\u00ebs si e drejt\u00eb dhe vot\u00ebs si barr\u00eb \u00ebsht\u00eb boshti i problemeve q\u00eb duhet sqaruar.<\/p>\n

Diaspora nuk voton gabim sepse nuk e do Kosov\u00ebn. Ajo voton ndryshe sepse nuk jeton n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb historike me Kosov\u00ebn. Kjo \u00ebsht\u00eb pika ky\u00e7e q\u00eb mungon n\u00eb shumic\u00ebn e debatit publik paszgjedhor. Kur flasim p\u00ebr vot\u00ebn masive t\u00eb diaspor\u00ebs p\u00ebr Albin Kurtin nuk kemi t\u00eb b\u00ebjm\u00eb thjesht me nj\u00eb preferenc\u00eb politike, por me nj\u00eb p\u00ebrplasje koh\u00ebsh historike. Kosova q\u00eb jetojn\u00eb rezident\u00ebt \u00ebsht\u00eb nj\u00eb Kosov\u00eb e institucioneve t\u00eb lodhura, e ekonomis\u00eb s\u00eb brisht\u00eb, e izolimit diplomatik dhe e ankthit permanent p\u00ebr stabilitet. Kosova q\u00eb voton diaspora \u00ebsht\u00eb Kosov\u00eb simbolike, e ngrir\u00eb n\u00eb momentin e luft\u00ebs, t\u00eb padrejt\u00ebsis\u00eb historike dhe t\u00eb narrativ\u00ebs s\u00eb rezistenc\u00ebs.<\/p>\n

Diaspora gjykon mbi simbolik\u00ebn sepse simbolika \u00ebsht\u00eb forma m\u00eb e past\u00ebr e lidhjes me atdheun kur nuk e jeton p\u00ebrditshm\u00ebrin\u00eb e tij. Nacionalizmi q\u00eb ajo shpreh sot nuk \u00ebsht\u00eb domosdoshm\u00ebrisht i rreziksh\u00ebm n\u00eb vetvete, por \u00ebsht\u00eb nj\u00eb nacionaliz\u00ebm i vonuar historikisht. Nacionaliz\u00ebm gati primitiv. Nacionalizmi ka qen\u00eb funksional kur popujt kan\u00eb luftuar p\u00ebr identitet, kur jan\u00eb shp\u00ebrb\u00ebr\u00eb perandorit\u00eb dhe kur kufijt\u00eb kan\u00eb qen\u00eb ende objekt betejash. N\u00eb at\u00eb faz\u00eb historike, nacionalizmi ishte mjet emancipimi. Sot, p\u00ebr Kosov\u00ebn, kjo faz\u00eb \u00ebsht\u00eb e p\u00ebrfunduar. Shteti ekziston. \u00c7\u00ebshtja nuk \u00ebsht\u00eb m\u00eb identiteti, por qeverisja.<\/p>\n

K\u00ebtu lind hendeku themelor. Diaspora sillet politikisht sikur Kosova t\u00eb ishte ende n\u00eb vitin 1998, nd\u00ebrsa rezident\u00ebt jetojn\u00eb n\u00eb nj\u00eb Kosov\u00eb q\u00eb k\u00ebrkon stabilitet, pun\u00eb, mir\u00ebqenie dhe normalitet institucional. P\u00ebr k\u00ebt\u00eb arsye, vota e diaspor\u00ebs \u00ebsht\u00eb vot\u00eb p\u00ebr q\u00ebndrim moral, jo p\u00ebr qeverisje konkrete. Q\u00ebndrimi \u00ebsht\u00eb gjithmon\u00eb m\u00eb i leht\u00eb se qeverisja, sepse nuk k\u00ebrkon kompromis dhe nuk prodhon p\u00ebrgjegj\u00ebsi personale.<\/p>\n

Kur diaspora voton p\u00ebr nd\u00ebrhyrje policore n\u00eb veri, ajo voton p\u00ebr nj\u00eb akt force q\u00eb nuk e paguan vet\u00eb. Nuk jeton me tensionet e p\u00ebrditshme, nuk e p\u00ebrjeton izolimin nd\u00ebrkomb\u00ebtar, nuk e bart frik\u00ebn e nj\u00eb p\u00ebrshkall\u00ebzimi dhe nuk e ndien pasigurin\u00eb ekonomike q\u00eb prodhon \u00e7do kriz\u00eb politike. Kjo \u00ebsht\u00eb ajo q\u00eb n\u00eb filozofin\u00eb politike quhet vendimmarrje pa kosto personale. \u00cbsht\u00eb moralizim nga distanca, ku akti politik shnd\u00ebrrohet n\u00eb gjest etik abstrakt, pa barr\u00eb reale.<\/p>\n

Paradoksi thellohet edhe m\u00eb shum\u00eb kur shihet se diaspora jeton n\u00eb shoq\u00ebri per\u00ebndimore t\u00eb konsoliduara. Ajo jeton n\u00eb shtete ku kompromisi \u00ebsht\u00eb vler\u00eb, ku institucionet funksionojn\u00eb mbi baz\u00ebn e pragmatizmit dhe ku stabiliteti \u00ebsht\u00eb kusht i mir\u00ebqenies. Por k\u00ebt\u00eb p\u00ebrvoj\u00eb nuk e p\u00ebrkthen n\u00eb vot\u00ebn e saj p\u00ebr Kosov\u00ebn. Arsyeja \u00ebsht\u00eb e thjesht\u00eb dhe e hidhur. Diaspora nuk e ka p\u00ebrvet\u00ebsuar kultur\u00ebn politike per\u00ebndimore. Ajo ka p\u00ebrvet\u00ebsuar vet\u00ebm sigurin\u00eb ekonomike t\u00eb Per\u00ebndimit. Shum\u00eb segmente t\u00eb saj jetojn\u00eb n\u00eb enklava sociale, n\u00eb rrjete etnike dhe n\u00eb diskurse t\u00eb mbyllura q\u00eb e riprodhojn\u00eb Kosov\u00ebn si mit, jo si shtet q\u00eb duhet menaxhuar.<\/p>\n

Kjo e shnd\u00ebrron vot\u00ebn e diaspor\u00ebs n\u00eb nj\u00eb nd\u00ebrhyrje elektorale t\u00eb pabarabart\u00eb. Ata vijn\u00eb, votojn\u00eb, krijojn\u00eb shumic\u00ebn dhe largohen. Rezident\u00ebt mbesin me pasojat. Me korrupsionin q\u00eb relativizohet, me izolimin q\u00eb justifikohet, me tensionet q\u00eb normalizohen dhe me frik\u00ebn q\u00eb b\u00ebhet pjes\u00eb e p\u00ebrditshm\u00ebris\u00eb. Kjo nuk \u00ebsht\u00eb pabarazi juridike e vot\u00ebs, por pabarazi morale e saj. Sepse nj\u00eb vot\u00eb q\u00eb nuk bart pasojat nuk \u00ebsht\u00eb e barabart\u00eb me nj\u00eb vot\u00eb q\u00eb jeton \u00e7do dit\u00eb me to.<\/p>\n

Ky fenomen nuk \u00ebsht\u00eb as shqiptar dhe as i ri. Diaspora shqiptare dikur e ndihmonte U\u00c7K-n\u00eb nga distanca. Diaspora kroate ishte shum\u00eb m\u00eb nacionaliste se vet\u00eb Kroacia. \u00c7do diaspor\u00eb, pa p\u00ebrjashtim, \u00ebsht\u00eb m\u00eb radikale se shoq\u00ebria q\u00eb ka l\u00ebn\u00eb pas, sepse ajo ruan mitin, nd\u00ebrsa rezident\u00ebt jetojn\u00eb realitetin. Miti \u00ebsht\u00eb gjithmon\u00eb m\u00eb i past\u00ebr, m\u00eb heroik dhe m\u00eb i drejt\u00eb se realiteti i ndotur nga kompromiset.<\/p>\n

Prandaj, vota masive e diaspor\u00ebs p\u00ebr Kurtin nuk duhet lexuar si vot\u00eb p\u00ebr nj\u00eb program qeveris\u00ebs, por si vot\u00eb p\u00ebr nj\u00eb figur\u00eb simbolike q\u00eb mish\u00ebron konfliktin, q\u00ebndrimin dhe refuzimin e kompromisit. Diaspora nuk voton p\u00ebr shtetin q\u00eb ekziston, por p\u00ebr shtetin q\u00eb ajo d\u00ebshiron ta ruaj\u00eb n\u00eb kujtes\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Baton Haxhiu Diaspora si mit elektoral, shumic\u00eb e p\u00ebrkohshme dhe vot\u00eb pa kosto Para se t\u00eb flitet p\u00ebr simbolik\u00eb, nacionaliz\u00ebm apo mit elektoral, duhet th\u00ebn\u00eb nj\u00eb fakt q\u00eb rrall\u00eb artikulohet hapur. Diaspora nuk \u00ebsht\u00eb vet\u00ebm votuese. Ajo \u00ebsht\u00eb edhe financuese. P\u00ebr vite me radh\u00eb, ajo ka mbajtur familje t\u00eb t\u00ebra n\u00eb Kosov\u00eb p\u00ebrmes remitancave, […]<\/p>\n","protected":false},"author":1,"featured_media":75443,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[70],"tags":[426],"yoast_head":"\n"Diaspora q\u00eb voton dhe ik\u00ebn"<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/permbledhja.com\/sq\/diaspora-qe-voton-dhe-iken\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Diaspora q\u00eb voton dhe ik\u00ebn"\" \/>\n<meta property=\"og:description\" content=\"Shkruan: Baton Haxhiu Diaspora si mit elektoral, shumic\u00eb e p\u00ebrkohshme dhe vot\u00eb pa kosto Para se t\u00eb flitet p\u00ebr simbolik\u00eb, nacionaliz\u00ebm apo mit elektoral, duhet th\u00ebn\u00eb nj\u00eb fakt q\u00eb rrall\u00eb artikulohet hapur. 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Diaspora nuk \u00ebsht\u00eb vet\u00ebm votuese. Ajo \u00ebsht\u00eb edhe financuese. 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